GAIA MANDALA

GLOBAL HEALING COMMUNITY

Earth Treasure Vase for the Headwaters Redwood Forest,
Northern California

Transmitting prayers for the forest just before planting the Vase beneath a grand old Redwood
Old growth redwood trees — “the ancient ones” — threatened by logging, called for protection in the Headwaters Forest in Northern California. One of the earliest vases to go out beyond the Rio Grande bioregion went into the depth of this primordial forest, stewarded by our dear friend and dharma sister Wendy Johnson. This is the forest where Julia Butterfly lived high in a tree named “Luna” to guard it from the chainsaws wielded by Pacific Lumber Company, intending to clear-cut. The life force these trees provide the planet, their majesty, and their grandeur is immeasurable. Here is the story of planting a vase deep in the heart of those planetary elders.

A Prayer for the Forest

By Wendy Johnson

“Draw your chair close to the precipice and I’ll tell you a story.”
– F. Scott Fitzgerald

Wendy and the activists snuck into Headwaters Forest to bury the earth treasure vase dedicated to the protection of “the ancient ones”

I recently returned from a pilgrimage into Headwaters Forest in Humboldt County in northern California, where eight of us buried an earth treasure vase in the heart of old growth redwoods. We went into this remote forest 275 miles north of Green Gulch farm by foot, crossing the line onto barricaded private land and tracking a maze of muddy logging roads for hours to reach the Headwaters Grove, high in the saddle of the Elk River drainage system.

Our journey had actually begun three months earlier, when our sangha was presented with an earth treasure vase. The tradition of the earth treasure vase has its roots in Tibetan Buddhist practice: an earthen jar is filled with prayers and precious life-enhancing materials and buried in endangered ground, for the healing of the earth.

Our particular treasure vase was made by the monks of Tengboche Monastery in Nepal. A squat, eight-inch-high clay pot dressed in festive Tibetan silks, the vase was alive, a being ready to work. We took it with us everywhere to collect blessings and prayers: it accompanied fifth graders from Oakland as they planted redwood seedlings in the Green Gulch watershed; it traveled to meditation circles of combat veterans and peace activists. Hundreds of warm hands held the treasure jar.

Our goal was to plant this vase in endangered earth. We carried it, heavy and packed with prayer, to the front lines of the redwood Nation, where forest activists have been protecting the last stand of old growth coast redwoods for the past twelve years. We forged ahead for hours, finally skirting a raw, twenty-acre clear-cut to drop down into unmapped primeval forest.

We disappeared, hip-deep in drifts of decayed duff, the moist sloughed-off litter of the ancient forest. Sword ferns towered above our heads. Huckleberry and native salal grew thick in the snapped off crowns of dead snags. On the floor of the forest we could hardly move, so dense was the litter of downed logs. We burrowed into the wet, rotten heart of the forest, surrounded by wood-drilling beetles, carpenter ants, and columns of tunneling mites. We followed the trail of decomposers, boring our way into the decayed core of a vast compost pile. I touched rot from the inside out. Death surrounded us, ate into us, as we pushed through the woods.

The old growth forest runs on rot. It is rooted in decay. A fallen tree five hundred years old takes as long to decay, as it has been alive. Host to seventeen hundred species of plants and animals in its lifetime, a dead redwood tree harbors some four thousand species of life. We too were decomposing and being recombined inside this dark palace of organisms.

Wendy Johnson and activist friends at the base of the great Redwood where they buried the Earth Treasure Vase.

Wendy Johnson and activist friends at the base of the great Redwood where they buried the Earth Treasure Vase.

We disappeared, hip-deep in drifts of decayed duff, the moist sloughed-off litter of the ancient forest. Sword ferns towered above our heads. Huckleberry and native salal grew thick in the snapped off crowns of dead snags. On the floor of the forest we could hardly move, so dense was the litter of downed logs. We burrowed into the wet, rotten heart of the forest, surrounded by wood-drilling beetles, carpenter ants, and columns of tunneling mites. We followed the trail of decomposers, boring our way into the decayed core of a vast compost pile. I touched rot from the inside out. Death surrounded us, ate into us, as we pushed through the woods.

The old growth forest runs on rot. It is rooted in decay. A fallen tree five hundred years old takes as long to decay, as it has been alive. Host to seventeen hundred species of plants and animals in its lifetime, a dead redwood tree harbors some four thousand species of life. We too were decomposing and being recombined inside this dark palace of organisms.

After a long time we arrived at the Headwaters Grove. Exhausted, we sat down beneath three-hundred-foot-high trees, some with a ten-foot girth. Cold mist blew through the forest, dripping down twisted scarves of old man’s beard lichen that hung like pale shrouds from prehistoric trees. This was in the heart of the forest, and dark. When it was time, we buried the treasure vase in the woods, near the convergence of two icy streams. We dug the soil out with our bare hands. It was the richest and oldest earth I have ever handled. We covered our trace with armloads of litter. It began to rain. Underneath the drifts of rot the vase was already decomposing, radiating prayer out along the fine filaments of duff that uphold a world far beyond form and emptiness.

Wendy and the activists put their hands on the copper box containing the Earth Treasure Vase and transmitted their prayers for the forest just before planting it beneath a grand old Redwood.

Wendy Johnson has been gardening and practicing meditation at Green Gulch Farm Zen Center in California since 1975. She wrote the book Gardening at the Dragon’s Gate.

This article originally appeared in Tricycle, The Buddhist Review, Fall 1998.

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